Since the Case Evandro de Guaratuba in the year of 1992 that I by amdia not to give as much attention to a case involving ritual of black magic. I believe that this in case that it made many people to notice that this is umaprtica common and brought the subject to the guideline, as much that almost all diasvoc can see new cases being notified in all the media. These crimes happen, you quite frequently to have idiaem $fortaleza a series of ritual crimes involving of magic negraesto happening and this is not being divulged in place some, averdade is that the crimes they continue and nobody was imprisoned until the moment (January of 2010). In the Tanznia, Borundi and other countries of Africa deAlbinos hundreds> Lo, what you find that would have to be made to become the searches the disappeared people more efficient? National Cadastro of Missing people would be very efficient in the search and catalogao of the missing people in the Brasil.Creio that campaigns of the government would be of great value and until mesmoempresas they could place in its labels of products photos of crianasdesaparecidas as many already make or had made, seems that this assuntopara the society is thing of the past, but the disappearances continue. The biggest union and integration of them you also police Brazilians would be very welcome.

But I still believe that the biggest step can be given per item of us divulging and helping this cause, as I spoke has little.7 That message, you would leave for the people who are reading this interview and that already they had read or they intend to read the book? Leonardo of the Vinci said certain time: That queno punishes the evil, commands that it is made. I believe that until hojeessas children have disappeared with as much frequency in Brazil and nomundo for the indifference with that these crimes had been always dealt, we entodevemos to denounce these crimes so that these sintamacuados abductors if and thus can act with little freedom and frequency. I know that we do not go to stop the abductions, but if to obtain to make with that they> weighed and until I do not advise for quealgumas read it to people, but the message of it cannot be ignored enem to be stop in a bookshelf. Debtor to the all write that me and share its experiences.

Emanuela Mendes Kruschewsky ** the identity is something construdoindividualmente for the citizen, something only, that it can be modified by the meiosocial and can be attributed by the origin of the citizen. The concept of identidadefunciona as element that fills the fornecepontos emptinesses of the collective memory and of ancoramento of the identity feeling, essential to the act of if autoafirmar. To exist a consolidation of a identitria conception, the citizen, emergent osujeito it looks a reapropriao of the environment in quevive. Lvi-Staruss (1977) defined identity as an abstract community, without real, but indispensable umaexistncia as control point. Identidadeerguida discloses as the same one if it constructs as discrete unit and it circumscribes arealidade in an only picture of references, since they are myriad osreferentes that can intervine for ' ' identificar' ' an individual: ordempsicolgica, biological, sociological, historical, etc. An identity that comes to deny outrapermanece estagnada in its half one, excluding the other can be led visoapenas of proper itself, it are reducente. It is practically impossible to idealize serque is it are of its relations.

For another aspect, identity if does not make solid emfuno of an only citizen, but by several, an identity that takes conscience desi takes an angle in the tension between exactly looking at on itself and the look on the other, reflexiva umaidentidade. The identities are constructed to pordiferentes groups partners, differentiating themselves in its histories, facing with umanoo of plurality, what it comes to happen in Brazil, where the population formada for a miscegenation of races, between them, indians, Portuguese and Africans, who had left important cultural marks in the country. However, to occur to idiade national identity she is necessary that the nation possesss the conscience of the suasvrias cultures and peoples. At the beginning of the Republic umexagero was given then nativista, at the same time where if the enalteceu-sea Portuguese repudiated etnia aboriginal and aspects, genuinely, national, idealizing one ufanismoacerca of the Brazilian identity.